ALL WHITE GERMAN STAFF AT THE CARVER SCHOOL ROAD LIBRARY
1. Rode the wsta rte 96 to downtown; got off/went in court house to check for court date about the city/state/county/us attorney office case of structural abuse/structural violence and helping white male[s]/hispanic[s] ethic intimidation system; then got on another wsta rte # bus and long story short, ended up at K& W cafeteria where the African American male that wanted to date me that wears royal blue was harassed and transferred; YET there is a NEW hispanic manager along with Hispanic waitress in the area that I ususally sit in=harassment/intimidation; also African driving wsta route 83-which sibling ric best friend is suppose to be an African=and the African male bus driver-from Africa is very nasty-makes on wonder=how does he know to harass me or he is harassing all African American[s] born in the United States;
2. In the last post on 7/3/17- posted that white males interfered with cell phone memory-the issue they want raised up is "STRUCTURAL ABUSE AND STRUCTURAL VIOLENCE"- after doing about fifty searches on phone the term "Structural abuse" remained on the phone; but when did a search on "How to kill white males" the term disappeared, it never appeared in the memory of the phone-now why is that; because white male[s] don't want to steal that issue, "How to kill white males";
However when googled the term; the most interesting links appeared-to SPECTRUM and ESSENCE MAGAZINE; thus preceded to the "essence" link, which went to the director of the essence magazine;[this is the second time posting-the bastards took off the first post];
Vanessa K. De Luca, Editor in Chief of Essence Magazine
by Nadya Okamoto
[https://medium.com/school-of-doodle/vanessa-k-de-luca-editor-in-chief-of-essence-magazine-448e28c9ee68];
Vanessa K. De Luca[code name] is the African American female; whose name and position at ESSENCE magazine is being used as code that "VANESSA" is the ESSENCE of the issue; where Vanessa "K" "DE" "luca's position listed specific requirements such as being responsible for the DEVELOPEMENT of specific writings on specific subjects;
Vanessa K. De Luca is the Editor in Chief of Essence Magazine, she joined the magazine more than a decade ago as the Beauty and Fashion Features Editor, and directed all style and beauty sections. In 2003, she became the Lifestyle Director, and managed the magazine’s coverage of food, home, parenting, and technology. In 2005, she was made an Executive Editor. She also has extensive experience writing and editing numerous impactful stories for the magazine in her time at Essence. Prior to working at Essence, she was working editorial positions at publications like Life and Glamour. De Luca is an award-winning journalist, and recently co-authored a book called Tyra Banks Beauty Inside and Out. She has also appeared on numerous television networks including NBC’s Today Show, MSNBC’s Morning Joe, CNN, Huffington Post Life, amongst others. She received her BA in English and American Literature from Harvard University, and her Master of Science in Magazine Concentration from Columbia University Graduate School of Journalism. De Luca is also on the board of ColorComm, a networking organization for women of color working in communications.
Where the issue of "SPECTRUM " and why all of sudden sending the 29.00[dollar] special almost on a daily basis=because TIME warner cable switched to "Spectrum" and if pursued though definition the word "CONFINE" comes up with the special [29.00=2+9=11=[9-11]; which by offering the 29.00 special =way of maintain robbery of African American culture=like when white males force African American[s] on food stamps by blocking employment; and by offering the 29.00[dollar] special way to keep white male[s] "VANESSA" rising will allow a small "DE"[lessening of white male[s] robbery vs. the real "VANESSA"; which Vanesssa "K" "DE" "luca is probably an African American secret prostitute;
Where in Greensboro, nc the local "sheriff" "JOHNSON" said he was aware of issue at local hotels of prostitution situation, but he did not know that it was so bad=LIE-he was probable in charge;
3.
Structural violence is a term commonly ascribed to Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969).[1] It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs. Institutionalized adultism, ageism, classism, elitism, ethnocentrism, nationalism, speciesism, racism, and sexism are some examples of structural violence as proposed by Galtung.[citation needed] According to Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs".[2] As it is avoidable, structural violence is a high cause of premature death and unnecessary disability. Because structural violence affects people differently in various social structures, it is very closely linked to social injustice.[3] Structural violence and direct violence are said to be highly interdependent, including family violence, gender violence, hate crimes, racial violence, police violence, state violence, terrorism, and war.[4]
In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them". Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status. He draws on Sennett and Cobb, who examine the "contest for dignity" in a context of dramatic inequality.[5]
Bandy X Lee wrote in her article Causes and cures VII: Structural violence, "It refers to the avoidable limitations society places on groups of people that constrain them from achieving the quality of life that would have otherwise been possible. These limitations could be political, economic, religious, cultural, or legal in nature and usually originate in institutions that have authority over particular subjects."[6] She goes on to say that it "directly illustrates a power system wherein social structures or institutions cause harm to people in a way that results in maldevelopment or deprivation".[6] Rather than the term being called social injustice or oppression, there is an advocacy for it to be called violence because this phenomenon comes from, and can be corrected by human decisions, rather than just natural causes.[6]
https://en.wikipedia.org/wiki/Structural_violence
3.
Structural violence is a term commonly ascribed to Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969).[1] It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs. Institutionalized adultism, ageism, classism, elitism, ethnocentrism, nationalism, speciesism, racism, and sexism are some examples of structural violence as proposed by Galtung.[citation needed] According to Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs".[2] As it is avoidable, structural violence is a high cause of premature death and unnecessary disability. Because structural violence affects people differently in various social structures, it is very closely linked to social injustice.[3] Structural violence and direct violence are said to be highly interdependent, including family violence, gender violence, hate crimes, racial violence, police violence, state violence, terrorism, and war.[4]
In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them". Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status. He draws on Sennett and Cobb, who examine the "contest for dignity" in a context of dramatic inequality.[5]
Bandy X Lee wrote in her article Causes and cures VII: Structural violence, "It refers to the avoidable limitations society places on groups of people that constrain them from achieving the quality of life that would have otherwise been possible. These limitations could be political, economic, religious, cultural, or legal in nature and usually originate in institutions that have authority over particular subjects."[6] She goes on to say that it "directly illustrates a power system wherein social structures or institutions cause harm to people in a way that results in maldevelopment or deprivation".[6] Rather than the term being called social injustice or oppression, there is an advocacy for it to be called violence because this phenomenon comes from, and can be corrected by human decisions, rather than just natural causes.[6]
https://en.wikipedia.org/wiki/Structural_violence
Godnepst
posted by peaceblog at
3:01 PM
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